Brahmacharya is the basis for
morality.
It is the basis for eternal life.
It is a spring flower that exhales immortality from its petals.
It is the substratum for a life of peace in Atman.
It is the basis for eternal life.
It is a spring flower that exhales immortality from its petals.
It is the substratum for a life of peace in Atman.
It is the firm support for Brahma-Nishtha, which is eagerly longed for by sages, aspirants and Yogic students.
It is the shield for waging war against the internal Asuras—lust, anger and greed.
It opens the door of liberation (Moksha).
It contributes to perennial joy, to the uninterrupted and undecaying bliss. Even Rishis, Devas, Gandharvas and Kinnaras serve at the feet of a true Brahmachari.
Brahmacharya is the only key to open the Sushumna and awaken Kundalini.
It brings glory, fame, virtue and Mana-Pratishtha. The eight Siddhis and the nine Riddhis roll under the feet of the true celibate. They are ever ready to obey his command.
Just as the oil comes up in a wick and burns with glowing light, so also, the Veerya or semen flows up by the practice of Yoga Sadhana and is converted into Tejas or Ojas. The Brahmachari shines with Brahmic aura in his face.
By the practice of Brahmacharya, longevity, glory, strength, vigour, knowledge, wealth, undying fame, virtues and devotion to the truth increase.
Lord Siva said: "Celibacy alone is the supreme penance. Of course, other penances (such as keeping fast and silence etc ...) are good in their place, but they are all inferior toBrahmacharya. That Urdhvareta saint who has done penance over the restraint of the sexual organ is not a human-being but God."
Atharva Veda declares: "Celibacy is the supreme religious observance."
Sri Ramakrishna Paramahansa said: “One should strive to totally eradicate lust; if somebody succeeds in doing so, then a new fine nerve named ‘medha’ gets awakened in him/her. That nerve makes the sexual energy, which was earlier flowing downwards, to flow upwards (towards the brain). After this nerve gets opened, one attains the supreme knowledge of the God or God-Realization.”
No comments:
Post a Comment