The Sri Vaidya Veera Raghavar Temple is situated
in Tiruvallur the headquarters of Tiruvallur District, Tamilnadu.The temple is
one among the 108 divya desams of vaishnavas and a part of tondai naadu
divyadesams. Amavasya days are believed to be auspicious for visiting this
temple.
The presiding deity Veera raghava perumal is in a
reclining position in the temple. The lord’s right hand is positioned on
Salihothra Munivar’s head while the left hand is in the Gyana Mudra position
indicating the teaching of the four Vedas to the Lord Brahma.
Main God (Moolavar)Veeraraghava Perumal
Kanakavalli thayar
Nammalwar
Vedanta Desikar
Andal
Ramanujacharyar
Lakshmi Narasimha
Chakrathazhwar
History:
The legend connected with the origin of this
temple shows that once upon a time, in Krita Yuga, a sage by name Purupunyar
lived with his wife Satyavathi in Badarikashram. They had no children. Purupanyar
performed a Sali Yajna. (Putrakameshti Yaga) with great fervor and devotion.
The Sage offered 1000 Ahutis (oblations of gheeto the sacrificial fire after
chanting the mantra each time) every day, for one full year. 'On the last day,
when Purnahuti (the final offering) was performed, Lord Narayana was
pleased with the austerity of the ritualistic observances of the Sage, and
appeared in the sacrificial fire in a blissful mood to offer boons. The Sage
prayed for a noble son.The boon was granted with the condition that he should
be named after the name of the Yajna as Salihotran. With this blessing, Lord
Narayana disappeared.Then the Sage collected the ash strewn around the Yajna
Peetha and gave a handful of it to his consort to take in with great veneration
as Prasadam. In the tenth month after that, a glorious son was born to Sage
Purupunyar.
The child was named Salihotran as ordained by
Lord Narayana. With the growth of years, the child showed signs of precocity
and started on a pilgrimage-visiting temple after temple. On Tai Amavasya day
(New Moon day in January-February), he reached Tiruvallur where he found
that Lord Brahma, other Devas andgreat sages like Vasishtha, were engaged in
taking bath in the Hrittapanasini tank.
Next year, on the same Pushya Amavasya day, he
completed one year of penance and took a holy bath in the Hrittapanasini tank
and observed his morning prayers. As he was fasting for one year without food
or drink, he collected on that day some paddy and prepared prasadam out of that.
He divided it into three parts; the first part was offered to Lord Narayana.The
second part was kept for offering as charity and the third for his own
consumption. At this juncture, Lord Narayana took the form of an old
Brahmin and came the way where Salihotran was waiting to offer the share to a
guest. When Salihotran saw the old Brahmin, he immediately requested him to
grace his hermitage. He respectfully offered to the Brahmin the prasadam meant
for the guest. Quickly the Brahmin ate up the offering and Salihotran felt from
his facial appearance that he was not satisfied.
On inquiry, he learnt that the old Brahmin had
had no food for the last 4 or 5 days and his hunger was not fully satisfied. At
this, th-2 portion kept for himself was offered to the guest. The guest was
satisfied and - left the place. Salihotran commenced another year's
penance without food and drink. Again, on the day of Pushya Amavasya at its
close, he took his holy bath in the tank and noticed many unusual good omens on
his way. After finishing his morning rituals, he procured some paddy and
prepared oblations. Like the previous year, he offered a portion to Lord
Narayana and was waiting for a guest to offer the second portion, leaving the.
Last portion for him.
This time also, Lord Narayana took the form of an
old Brahmin and was coming by that way. Salihotran-welcomed him and while
accompanying him to the hermitage, the old Brahmin expressed that he was
feeling extremely hungry and thirsty and needed a place for rest also. In the
hermitage, Salihotran offered the entire prasadam meant for the guest as well
as for himself. The old Brahmin was greatly pleased and asked Salihotran,
"Where is the place for me to lie (Evvul)?" The prince was so charmed
by the beauty of the princess that he voluntarily expressed that he, a prince
was on the lookout for a bride. The princess advised the prince to go and
worship Lord Veeraraghava in the temple situated on the northern bank of
Hrittapanasini tank, if he wanted to marry her.
But the prince did not move, but argued that if
the mutual love was real, God Himself would come down to approve of it.
The princess then sent for her parents. Arriving there, they enquired about the
prince's lineage but the prince would not divulge his identity. However, he
swore by Lord Veeraraghava that after his marriage with the princess, he would
stay there. This being a very sound proposal, the marriage was fixed; and
performed. Following the traditional custom of offering prayer at the temple
after marriage, by the newly wedded couple, the prince and princess,
accompanied by the parents and the invited guests, went to the temple of Lord
Veeraraghava.
When they approached the sanctum sanctorum, to
the utter amazement of all present, the newly married couple merged into the
deity and stood transformed as Lord Veeraraghava, and his divine consort
Kanakavalli, who blissfully blessed the parents and the assembly to attain
salvation after their preordained, stay in the world.
Festivals:
10 days Brahmmotsavam in the Tamil month of Thai (January-February), 10 days Brahmmotsavam in Chithirai (April-May), 7 days Pavithra Utsavam, New moon day in Thai, Vaikunda Ekadasi, Tamil and English New Year days, Deepavali, Pongal also are celebrated. The crowd will be more during Saturdays.
10 days Brahmmotsavam in the Tamil month of Thai (January-February), 10 days Brahmmotsavam in Chithirai (April-May), 7 days Pavithra Utsavam, New moon day in Thai, Vaikunda Ekadasi, Tamil and English New Year days, Deepavali, Pongal also are celebrated. The crowd will be more during Saturdays.
Pushkarani:
Hruthapapa Nasini, which is used to cure mental disease. It is said that if taken bath in this pushkarani cures all kind of diseases.
Specials:
If we take bath in the
Pushkarani fo this temple in Amavasai, it is said that diseases are cured. All
Bakthas submit salt and Pepper as their dedication (Kananikkai) for god.
Temple Timings:
The temple is open from 6.30 am to 12 noon in the mornings and
from 4 pm to 8 pm in the evenings.
HOW TO REACH :
Veeraraghava temple is placed in middle of the
city so its near 3 kms form Raliway staion is Thiruvallur and Bus route are
well connected.
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